Finding Security in the Peace of Our Neighbors: Perspectives on the Middle East
December 20, 2012
The Good News of the Arab Spring
January 17, 2013

Who’s Your Hero? Reflections on Assad’s Latest Speech

By Martin Accad

Many years ago, when I was 12, I took part in a children’s summer camp in Switzerland, attended mainly by Lebanese, but also by a dozen Syrian kids. I remember a game where each child was asked to declare who their hero was. There were, of course, those who had been well groomed in Sunday school and promptly said: “Jesus!” Other kids shouted out the name of some fictional character that was popular at the time, such as Superman or Grendizer (remember him?), usually accompanied by the necessary gimmick or war cry. Still others, usually the girls, named their pop idol or favorite actor. But I remember being slightly puzzled even as a 12-year old at the choice of most, if not all (this was a few decades back), of our Syrian play mates, as they blurted out the name: Hafez al-Assad!

Reading the transcript (I don’t have a TV at home) of the speech that Syria’s President, and Hafez’ son, Bashar al-Assad gave 4 days ago (Jan 6, 2013) at Damascus’ Opera House took me back to that childhood memory. The speech was described by much of the media and world leaders as “defiant,” “delusional,” “disappointing,” “a serious setback.” Alternatively, it was praised as “glorious,” “a victory,” “heroic,” by others. It all depends, it would seem once again, on whether you’ve been brainwashed by this or that culture, by the “culture of globalization and affluence” or the “culture of resistance and opposition”: Grendizer or Assad.

It’s been raining heavily in Lebanon over the past few days. Snows have fallen at 300 meters of altitude (1000 feet). It’s an unusual winter for Lebanon. Somewhere internally I want cheerfully to hum a belated “I’m dreaming of a white Christmas…” and take my kids on a drive up the mountain to throw some snowballs. But then guilt grips me as I think of the tens of thousands of Syrian refugees freezing (often literally) in tents, fragile structures, or even with no shelter at all; their children and elderly exposed to sickness and even death. Running away from delusional powers at home, how will they endure their Lebanese exile without feeling that even heaven has unleashed its wrath against them? So I am angry at the defiant speech that forebodes a bloody conflict that will continue to drag on, likely for a very long time. The Syrian refugees in Lebanon will continue to suffer and their numbers will increase. Surely all efforts extended to them will remain a far cry from the tremendous needs of this humanitarian tragedy.

But then I also tried to shift my mind from its “globalized” comfort zone, to try and empathize with the “resistance” mindset. To be honest, it is Bashar’s speech that was able to take me there: an over 40-year old paternalistic regime struggling for survival, proud of its history of resistance and opposition to western hegemony and neocolonial ambitions; happy to embrace global economics and technology, but unwilling to be subjected to the geopolitics defined by global powers. But at what cost was this achieved? The Assad regime built a fortress. They had to control their geographical and ideological borders to protect them from external incursion. In their attempt to build a secularist Baathist state, they were up against a population and region heavy with religious ideology. To do so, they had to construct a strong post-colonial nationalistic pride, infused with this ideology of independence and resistance to western hegemony so clearly reaffirmed in the “defiant” January 6 speech. Inside the fortress, the regime has had to protect itself against a large portion of its own people by setting up a powerful security apparatus that would support and enforce its counter-cultural ideology.

“Young Bashar,” as politicians and analysts often patronizingly like to refer to the man who inherited a twentieth-century Syria from his father, did introduce many reforms over the past decade, but those were primarily economic in nature. Political reforms were much slower to come. Bashar’s speech 4 days ago reflected that he clearly understood this gap to be his “Achilles heel,” and he has tried to portray himself as a leader capable of reforms all along the past year. Everyone, however, knows that it’s too late, probably even the man himself. But with so many enemies both at home and abroad, he has few if any options left to avoid the fall of the “fortress,” which would likely lead to a terrible bloodbath among his Alawite community. The tragedy is that a victory of the regime would also likely lead to a bloodbath against Assad’s enemies, which he referred to in his speech as “purify(ing) our society of disloyalty and treason.”

Dictators can easily be dismissed as villains, madmen, tyrants, or megalomaniacs. Over the past two years, this region has been the stage upon which many such men have met their end. One thing that many dictators do seem to share in common, however, is this firm and honest conviction that their country desperately needs them. As “fathers” to their nations, they believe that their people are too juvenile to make it without them. In a word, they believe they are their citizens’ greatest heroes. In fact, hearing them gives you the chilling feeling that they are their own greatest hero as well, in common with my little friends in Switzerland those few decades ago.

The fact is that the situation of Syria has become too complicated, too militarized on all sides for us sensibly to wish the victory of either side. No human or fictional hero will resolve this one. Perhaps those well groomed Sunday school kids in Switzerland were closer to the mark after all. Too many times in the history of Lebanon and the region, we have put our hope in human super heroes and every single time we were disappointed. Too many times we have put our hope in revolution and popular uprising, and nearly every time this has ended up more like a coup leading to the next season of dictatorship, rather than as a true “peoples’ Spring.” Could this be why Jesus said that “all who draw the sword will die by the sword” (Matthew 26:52)? Is that why he encouraged us to “give to Caesar what is Caesar’s and to God what is God’s” (Mark 12:17)? Clearly Jesus is not inviting us with such words to give up our duties as citizens that serve our country or that participate in voting and paying taxes. We are to contribute courageously and faithfully to building a good and just society. But I do believe he is discouraging us from supporting armed uprisings or from taking up human heroes. The revolution of Jesus is self-giving and other-affirming; its participants are invited to embrace suffering upon themselves rather than inflicting it upon others. As we enter this new year of 2013, we may want to consider that Jesus may be the hero worth following and that his way may be the best route to real change.


  1. Sheila Coult says:

    Thanks for sharing this, Arthur. I was very interested in what it has to say. In particular, I have to admit that sometimes a country does indeed need a dictator to “unify” it (probably uniting its population against him!) as the only solution to problems that have been allowed to develop to such a level that its very existence as a country is threatened. Also, that such a regime may “cure” a problem in the short-term but inevitably creates a whole host of other problems that again, need fixing. Unforch, too often the choosing of one religious leader against another with a substantial following can lead to further conflict. When I was active in the Scout movement I firmly believed that if only every nation adopted their idea: “We are all brothers” there would be an end to wars. Unforch, even brothers don’t always like each other…… Now I can only answer “Don’t know!”

  2. Evelyne Accad says:

    Great article, I cried reading it, the sensitivity about such important issues comes through beautifully, the author feels so much with the plight of the refugees he does not even think it appropriate to take his own children to play in the snow, isn’t that the true message of Christ?
    The complexities of the political situation and the impossibility to take sides also come out forcefully and explains how intricate and difficult it is to engage in this tragedy outside of a real compassionate spirit that can only settle in through a close life with the real Saviour of this world.

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